Spiritual suffering is a specific ailment which stems from cognitive and psychological aspects of human
nature. The patient’s discomfort is caused by reflections concerning wasted opportunities given by fate and
current experience of existential concerns. It influences both personal life and the relations with relatives
and God (in case of religious affiliation). Loneliness, lack of safety and adequate self-esteem are further
aspects of spiritual suffering. Thus spiritual suffering is associated with a way of understanding the sense of
human existence and acquired moral and spiritual values. This kind of suffering can significantly influence
the patient’s quality of life and should be under consideration in palliative care.
Moral deformities acquired by the ill person during his or her active life are present during the illness and
therefore the spiritual suffering is even more difficult to counteract. These deformities prevent reconciliation
with one’s fate and evoke feelings of absurd and lack of sense. As spiritual suffering is closely related to the
ways in which religious and spiritual values are experienced, it can interfere with interpersonal communication
between the patient and the caregivers, rendering the latter feeling incompetent and unable to satisfy the
patients needs. Because of that, several laical and religious centers try to create and implement programs enabling caregivers
to help the terminally ill in their spiritual suffering. The laical programs present death as a natural phenomenon
and underline the importance of a patient’s wishes and opinions concerning the future events connected
with his passing away. Religious programs concentrate on the role of death in reaching the transcendental
goal of the human existence and present the religious ways of supporting the patient in this difficult time
of his or her life.
Abstract
Spiritual suffering is a specific ailment which stems from cognitive and psychological aspects of human
nature. The patient’s discomfort is caused by reflections concerning wasted opportunities given by fate and
current experience of existential concerns. It influences both personal life and the relations with relatives
and God (in case of religious affiliation). Loneliness, lack of safety and adequate self-esteem are further
aspects of spiritual suffering. Thus spiritual suffering is associated with a way of understanding the sense of
human existence and acquired moral and spiritual values. This kind of suffering can significantly influence
the patient’s quality of life and should be under consideration in palliative care.
Moral deformities acquired by the ill person during his or her active life are present during the illness and
therefore the spiritual suffering is even more difficult to counteract. These deformities prevent reconciliation
with one’s fate and evoke feelings of absurd and lack of sense. As spiritual suffering is closely related to the
ways in which religious and spiritual values are experienced, it can interfere with interpersonal communication
between the patient and the caregivers, rendering the latter feeling incompetent and unable to satisfy the
patients needs. Because of that, several laical and religious centers try to create and implement programs enabling caregivers
to help the terminally ill in their spiritual suffering. The laical programs present death as a natural phenomenon
and underline the importance of a patient’s wishes and opinions concerning the future events connected
with his passing away. Religious programs concentrate on the role of death in reaching the transcendental
goal of the human existence and present the religious ways of supporting the patient in this difficult time
of his or her life.